But John was not merely an earthly witness pointing us to Christ. Alas! John 4:1-54 presents the Lord Jesus outside Jerusalem outside the people of promise among Samaritans, with whom Jews had no intercourse. What does this verse really mean? He wanted nothing; He came to give yea, the very best, so to speak, that God has. The chapters we have had before us (John 1:1-51; John 2:1-25; John 3:1-36) are thus evidently an introduction: God revealed not in the Word alone, but in the Word made flesh, in the Son who declared the Father; His work, as God's Lamb, for the world, and His power by the Holy Ghost in man; then viewed as the centre of gathering, as the path to follow, and as the object even for the attendance of God's angels, the heaven being opened, and Jesus not the Son of God and King of Israel only, but the Son of man object of God's counsels. The hour was one for faith, or unbelief. He gave them title to take the place of children of God, even to those that believe on His name. It was no longer a moot-point whether God could trust man; for, indeed, He could not. Just as distinct and beyond comparison is His testimony who, coming from heaven and above all, testifies what He saw and heard, however it might be rejected. The temptation is to hide your light. If His time was not yet come, their time was always ready. What can be conceived more notably standing out in contrast with the governmental system God had set up, and man had known in times past? For every one that doeth evil hateth the light, neither cometh to the light, lest his deeds should be reproved. It is the wider, universal glory of the Son of man (according toPsalms 8:1-9; Psalms 8:1-9); but the most striking part of it verified from that actual moment because of the glory of His person, which needed not the day of glory to command the attendance of the angels of God this mark, as Son of man. Thus, as in the former case the Lord's dealing in Galilee was a type of the future, this appears to be significant of His then present path of grace in that despised quarter of the land. "Bethlehem Ephrathah out of you will come for me whose origins are Still the eternal day alone will show out the full virtue of that which belongs to Jesus as the Lamb of God, who takes away the world's sin. John 3:8; John 3:8.. The wrath of God - The anger of God for sin. His glorious person would have none now in relation to God but members of the family. John 1:11-12; John 1:11-12) It was not a question now of Jehovah and His servants. John 1:20-25) John does not even speak of Him as one who, on His rejection as Messiah, would step into a larger glory. of Bible Study Courses John 3:22-36 Exploring the Passage John 3:31-36 - Ministry.journeyonline.org Here, "If any man thirst, let him come unto me and drink." (John 3:31) Referring to Jesus, John declares, "The one who comes from above is above allThe one who comes from heaven is above all" (verse 31). Compare 1 Peter 4:17; Romans 2:8; Romans 11:30, Romans 11:31. And that means most of the people in the world are going straight to hell. How Daniels Prophecy of 70 Weeks Connects to the End Times. What Does John 3:36 Mean? "Whoever believes in the Son has eternal life He borewitness that:"The Father loves the Son and has given all things into His hand. Here was One on earth who knew all secrets. More correctly, as Rev., obeyeth not. John is published weekly in The Inquisitor, bi-monthly in The Forum News, and frequently in the Shreveport Times. All translations of John 3:36 imply that this rejection of Christ is a deliberate action. On the third day is the marriage in Cana of Galilee, where was His mother, Jesus also, and His disciples. "Whoever believes in the Son has eternal life". He speaks of Himself as the Son of man in death; for there could be no eating of His flesh, no drinking of His blood, as a living man. Thus solemnly does the meek Lord Jesus unfold these two truths. Home COMMENTARY What is the meaning of John 3:36? It would not suit God, if it would suit man, that He, seeing all, should just pronounce on man's corruption, and then forthwith let him off with a bare pardon. But this is not the question of grace: not what she was, but what He is who was there to win and bless her, manifesting God and the Father withal, practically and in detail. Saltdogg Walk Behind Spreader Parts93 3009135 Buy Now Handle WB400 This verse is the only place where God's wrath is mentioned in the gospel of John. But he that receiveth not the gospel published by him who is the Son of God, and doth not embrace him as his Saviour, and yield obedience to him, shall not be saved. What does John 3:36 mean in the bible? - Quora Piety here is the same that it will be there, except that it will be expanded, matured, purified, made more glorious. (John 3:36 KJV). It is not that He denies the truth of what they were thus desiring and attached to. (Comp. For He who spoke was divine. His life "is hid with Christ in God." It abideth, ever has and ever must; for the wrath of love must abide on hatred, the wrath of holiness must abide on sin. It was not intended for other beings it was God's free gift to man, to the believer, of course. VERSION, NIV Copyright 1973, 1978, 1984, 2011 by Biblica. We should also not lose sight of the fact that when Jesus was speaking to Nicodemus, the ordinance of Christian baptism was not yet in effect. {n} He that believeth Heb 2:4; Joh 3:15,16, Click to share on Twitter (Opens in new window), Click to share on Facebook (Opens in new window), Click to share on Tumblr (Opens in new window), Click to share on LinkedIn (Opens in new window), Click to share on WhatsApp (Opens in new window). The original Greek word, apeithn, means "rejecting belief," "refusing obedience," or "refusing to be convinced.". Glory would be displayed in its day. But this is the command of God, That men should believe on his Son, 1Jo 3:23. The first four chapters of John precede in point of time the notices of His ministry in the other gospels. The healing of the courtier's son, sick and ready to die, is witness of what the Lord was actually doing among the despised of Israel. God is a Spirit: and they that worship him must worship him in spirit and in truth." A greater work was in hand; and this, as the rest of the chapter shows us, not a Messiah lifted up, but the true bread given He who comes down out of heaven, and gives life to the world; a dying, not a reigning, Son of man. The Lord Jesus Didn't Bestow the Way of Eternal Life Upon Man. The [REAL] Meaning of John 3:16 NIV KJV - Christian Walls He was God. The season finale saw two major developments on the "who are the parents of John II" mystery. (Verse John 3:16), Let it not be passed by, that while the new birth or regeneration is declared to be essential to a part in the kingdom of God, the Lord in urging this intimates that He had not gone beyond the earthly things of that kingdom. Spite of the most express signs, and the manifest finger of God that wrote the ten words on tables of stone, the law sinks into comparative insignificance. Shall not see life - Shall neither enjoy true life or happiness here nor in the world to come. Indeed, Jesus is God the Son, son of God the Father. What Does John 3:3 Mean? - Verse of the day The Light, on coming into the world, lightens every man with the fulness of evidence which was in Him, and at once discovers the true state as truly as it will be revealed in the last day when He judges all, as we find it intimated in the gospel afterwards. John 4:1-6; John 4:1-6) What a picture of rejection and humiliation! The incarnate Word was here full of grace and truth. So it must be now; for God is revealed; and the Father in grace seeks true worshippers (be they Samaritans or Jews) to worship Him. God wants people to be saved . Jesus saw the man, and knowing that he was long thus, prompts the desire of healing, but brings out the despondency of unbelief. 1John 3:15 Everyone who hates his brother is a murderer; and you know that no murderer has eternal life abiding in him. John 3:36 - George Haydock's Catholic Bible Commentary. This He does in verses 16-19. John 3:16 Meaning (The Verse We All Know Yet Never Think About) And in this He is sovereign. But if the Spirit speaks of the Son of God, the law dwindles at once into the smallest possible proportions: everything yields to the honour the Father puts oil the Son. 1John 2:25 And this is the promise which He Himself made to us: eternal life. What sayest thou of thyself? Grace begins, glory descends; "Jesus saith unto her, Give me to drink." In the Word was life, and the life was the light of men. ", John the Baptist was the earthly witness that God usedto present His dearly beloved Son to the world. Understand the meaning of John 3:36 using all available Bible versions and commentary. Life resurrection will display how little they had to be ashamed of, who believed the record given of His Son; the resurrection of judgment will make but too plain, to those who despised the Lord, both His honour and their sin and shame. (Verses John 7:3-5) The Lord intimates the impossibility of anticipating the time of God; but then He does it as connected with His own personal glory. he would not. Verse John 1:29 opens John's testimony to his disciples. The disciples of John dispute with a Jew about purification; but John himself renders a bright witness to the glory of the Lord Jesus. He tells Philip to follow Him. John 3:1-36 follows this up. It implies, also, that it will continue to remain on him. Salem Media Group. They were not to wonder then at what He says and does now; for an hour was coming in which all that are in the graves shall hear His voice, and shall come forth; those that have done good to resurrection of life, and those that have done evil to resurrection of judgment. Jesus not only could go up, as He did later, but He had come down thence, and, even though man, He was the Son of man that is in heaven. John 3:31-36) he speaks of His person in contrast with himself and all; of His testimony and of the result, both as to His own glory, and consequently also for the believer on, and the rejecter of, the Son. (VersesJohn 7:33-36; John 7:33-36) Jesus was returning to Him that sent Him, and the Holy Ghost would be given. "Born Again" - What Does This Term Actually Mean? John Gorney Love this app and will recommend it to others as well. 9. John's Joy and His Disciples' Jealousy (John 3:22-36) At this time, Israel's Roman occupiers have given a small group of Sadducees and Pharisees limited powers to rule, and Nicodemus is one of the Pharisees. This implies that he is now under the wrath of God, or under condemnation. But there was a man who had been infirm for thirty and eight years. However, *all* are invited to reciprocate---to live into the gift God has, already, given them in Christ (see John 1:12 ). (Ver. He enjoys addressing civic groups on local government issues and elections. Meanwhile, for Christian worship, the hour was coming and in principle come, because He was there; and He who vindicated salvation as of the Jews, proves that it is now for Samaritans, or any who believed on account of His word. They had eyes, but they saw not; ears had they, but they heard not, nor did they understand His glory. But the Spirit would not confine His operations to such bounds, but go out freely like the wind. If he receives Him, it is everlasting life, and Christ is thus honoured by him; if not, judgment remains which will compel the honour of Christ, but to his own ruin for ever. It's our responsibility to live John 3:16 to those around us, to shine God's light everywhere we go. 25-26); (3) John's joy (vss. John the Baptist tells his disciples that Jesus has come from Heaven and will teach of the things of Heaven, because He has firsthand knowledge of Heaven and of God. John knew that Jesus came from heaven as the Son of God, while he was a sinful, mortal man, who could only speak about the more plain subjects of religion. he might be; and this, too, as the expression of the true and full grace of God in His only-begotten Son given. Does John 3:36 Require Faith + Works for Salvation? We have seen already that thus light was shed on men. "Believing" in John 3:16 - Apologetics Press (Ver. "The law was given by Moses, but grace and truth came ( ) by Jesus Christ." Blessed servant he of an infinitely blessed and blessing Master! And they asked him, What then? What is there in God more truly divine than grace and truth? He bows to, as he explains, the sovereign will of God. It is our evangelist's way of indicating His Galilean sojourn; and this miracle is the particular subject that John was led by the Holy Ghost to take up. What does John chapter 3 mean? | BibleRef.com Here again, apart from this divine insight, the change or gift of the name marks His glory. (ver. Even now faith knows, that instead of sin being the great object before God, ever since the cross He has had before His eyes that sacrifice which put away sin. 27-30); and (4) the superiority of the Savior (vss. What does John 3:36 mean? - JesusChristLovesYou What does "born again" from John 3:3 mean? This the Lord refuses, and goes up the mountain to pray, His disciples being meanwhile exposed to a storm on the lake, and straining after the desired haven till He rejoins them, when immediately the ship was at the land whither they went. Here, in suited circumstances to render the thought and way of God unmistakable, pure and boundless grace takes its own sovereign course, suitable to the love and personal glory of Christ. ( ) flesh, and dwelt among us." Matthew Poole's Commentary He that, hearing the proposition of the gospel, so agreeth to it, as with his heart he receiveth him as his Saviour, and trusteth and hopeth in him, hath everlasting life; that is, a certain and just title to it, nay, in the first fruits; being actually delivered from condemnation, Romans 8:1, to which, without faith, he is exposed: he already liveth a spiritual life, Galatians 2:20; and having Christ in him, hath the hope of glory, into the possession of which he shall most certainly come. John 3:28-30 God wants people to be saved (2 Peter 3:9 . hath everlasting life; he has it in Christ his head, in whom he believes; he has a right unto it through the justifying righteousness of Christ, and a meetness for it by his grace; he has it in faith and hope; he has the beginning of it in the knowledge of Christ, and communion with him; he has some foretastes of it in his present experience; and he has the earnest and pledge of it in his heart, even the blessed Spirit, who works him up for this selfsame thing: and he that believeth not the Son; that does not believe Christ to be the Son of God, or Jesus to be the Messiah; or rejects him as the Saviour; who lives and dies in a state of impenitence and unbelief: shall not see life; eternal life; he shall not enter into it, and enjoy it; he shall die the second death. But when the Lord speaks of His cross, and not God's judicial requirements only, but the gift of Himself in His true personal glory as the occasion for the grace of God to display itself to the utmost, then, and not till then, do we hear of eternal life, and this connected with both these points of view. Each had his own; all are harmonious, all perfect, all divine; but not all so many repetitions of the same thing. And while He does not hide the privilege of the Jews, He nevertheless proclaims that "the hour cometh, and now is, when the true worshippers shall worship the Father in spirit and in truth: for the Father seeketh such to worship him. Jesus, therefore, answered, "Verily, verily, I say unto you, The Son can do nothing of himself, but what he seeth the Father do: for what things soever he doeth, these also doeth the Son likewise. John 7:6-8) They belonged to the world. He has life; the man who disobeys has not, and while he disobeys shall not see life, for he cannot be a subject of a kingdom to whose laws he refuses allegiance. He who, living, was received for eternal life, is our meat and drink in dying, and gives us communion with His death. In John 6:1-71 our Lord sets aside Israel in another point of view. We have had his name introduced into each part of the preface of our evangelist. Did the dead (for so men are treated, not as alive under law) did they hear the voice of the Son of God? How was this? He is viewed as retaining the same perfect intimacy with the Father, entirely unimpaired by local or any other circumstances He had entered. This testimony differs from the rest in having a more permanent character. It is a present possession.